第10章
Modern Spiritualism: A Subject of Prophecy and a Sign of the Times, Chapter 2Page 32 CHAPTER TWOWHAT IS THE AGENCY IN QUESTION? HAVING now shown that there are connected with Spiritualism supermundane phenomena that cannot be denied, and equally evident superhuman intelligence, sufficient to give to the movement unprecedented recognition in all the world, the way is open for the most important question that can be raised concerning it, and one which now demands an answer; and that is, What is the agency by which these phenomena are produced, and by which this intelligence is manifested? This question must be examined with the utmost care, and, if possible, a decision be reached of the most assuring certainty; for, as Mr. M. J. Savage says, "Spiritualism is either a grand truth or a most lamentable delusion."It is proper that the claim which Spiritualism puts forth for itself, in this regard, should first be heard. This is so well known that it scarcely need be stated. It is that there is in every human being a soul, or spirit, which constitutes the real person; that this soul, or spirit, is immortal;that it manifests itself through a tangible body during this earth life, and when that body dies, passes unscathed into the unseen world, into an enlarged sphere of life, activity, and Page 33 intelligence; that in this sphere it can still take cognizance of earthly things, and communicate with those still in the flesh, respecting scenes which it has left, and those more interesting conditions still veiled from mortal sight; that it is by these disembodied, or "discarnated" spirits that raps are given, objects moved, intelligence manifested, secrets revealed, slates written, voices uttered, faces shown, and epistles addressed to mortals, as friend would write to friend. If this be true, it opens what would indeed be considered a grand avenue of consolation to bereaved hearts, by giving them evidence that their departed friends still lived; that they recognized, loved, and accompanied them, and delighted still to counsel and instruct them. If not true, it is a masterpiece of superhuman craft and cunning; for it takes Christendom on the side where it is least guarded;as the view is everywhere held that the dead are conscious, and the only question would be as to their power to communicate with persons still living in the body; and it throws its arms around the individual when the heart is the most tender, when plunged into a condition in which every pang of bereaved sorrow, every tie of affection, amid every throb of love, press him to crave with all his being that communication with the dead may be proved a fact, and to constrain him to accept the doctrine, unless kept from it by some power stronger than the cords that bind heart to heart in deathless love. If it be a deception, it occupies a vantage ground before which men may well tremble. Page 34 But, as has been already stated, the question is here to be discussed from the standpoint of the Bib le; the Bible is to be taken as the standard of authority by which all conflicting claims respecting the nature of man, must be decided. The authenticity of the Scriptures, in reference to those who deny their authority, is an antecedent question, into the discussion of which it is not the province of this little work to enter. A word, however, by way of digression, may be allowed in reference to its authorship.
CREDENTIALS OF THE BIBLE 1. The Bible claims to be the word of God. Those who wrote it assert that they wrote as they "were moved by the Holy Ghost;" and they append to what they utter, a "Thus saith the Lord."2. If it is not what it claims to be, it is an imposture invented by deceivers and liars.
3. Good men would not deceive and lie; therefore they were not the ones who invented the Bible.
4. If, therefore, it was invented by men at all, it must have been invented by bad men.
5. All liars and religious impostors are bad men; but --6. The Bible repeatedly and most explicitly forbids lying and imposture, under the threatening of most condign punishment.
7. Would, therefore, liars and impostors invent a book which more than any other book ever written, denounces lying and imposture, thus condemning Page 35 themselves to the severest judgments of God, and at last to eternal death?
8. If, then, the Bible is not the invention of good men,-- because such men would not lie and deceive; nor of evil men,-- because such men would not condemn themselves; nor of good or evil angels, for the same reasons, who else can be its author, but he who claims to be, that is, the living God?
9. If, therefore, from the very nature of the case, it must be God's book, why not believe it, and obey it?
To return: Appeal is therefore made to the Bible; and the object is to learn what the Bible teaches about Spiritualism. When the claim is put forth that it is the disembodied spirits of dead men who make the communications, the Bible reader is at once aware of a conflict of claims. In times when the Bible was written, there were practices among men which went under the names of "enchantment," "sorcery," "witchcraft," "necromancy," "divination,""consulting with familiar spirits," etc. These practices were all more or less related, but some of them bear an unmistakable meaning. Thus, "necromancy"is defined to mean "a pretended communication with the dead." A "familiar spirit" was "a spirit or demon supposed to attend on an individual, or to come at his call; the invisible agent of a necromancer's will."-- Century Dictionary. Spiritualists do not deny their their intercourse with the invisible world comes under some, at Page 36 least, of these heads. But all such practices the Bible explicitly forbids.