第72章 A WORD FROM THE BELOVED'S OWN MOUTH.(1)

"And ye are clean."--John xiii. 10.

AS Gideon's fleece was full of dew so that he could wring out the moisture, so will a text sometimes be when the Holy Spirit deigns to visit His servants through its words. This utterance of our Saviour to His disciples has been as a wafer made with honey to our taste, and we doubt not it may prove equally as sweet to others.

Observe carefully, dear friends, what _the eulogium_ is which is here passed upon the Lord's beloved disciples: "Ye are clean."

This is the primeval blessing, so soon lost by our first parents.

This is the virtue, the loss of which shut man out of Paradise, and continues to shut men out of heaven. The want of cleanness in heart and hands condemns sinners to banishment from God, and defiles all their offerings. To be clean before God is the desire of every penitent, and the highest aspiration of the most advanced believer. It is what all the ceremonies and ablutions of the law can never bestow and what Pharisees with all their pretensions cannot attain. To be clean is to be as the angels are, as glorified saints are, yea, as the Father Himself is.

Acceptance with the Lord, safety, happiness, and every blessing, always go with cleanness of heart, and he that hath it cannot miss of heaven. It seems too high a condition to be ascribed to mortals, yet, by the lips of Him who could not err, the disciples were said, without a qualifying word, or adverb of degree, to be "clean"; that is to say, they were perfectly justified in the sight of eternal equity, and were regarded as free from every impurity. Dear friends, is this blessing yours?

Have you ever believed unto righteousness? Have you taken the Lord Jesus to be your complete cleansing, your sanctification, your redemption? Has the Holy Spirit ever sealed in your peaceful spirit the gracious testimony, "ye are clean"? The assurance is not confined to the apostles, for ye also are "complete in Him,"

"perfect in Christ Jesus," if ye have indeed by faith received the righteousness of God. The psalmist said, "Wash me, and I shall be whiter than snow;" if you have been washed, you are even to that highest and purest degree clean before the Lord, and clean now.

Oh, that all believers would live up to their condition and privilege; but alas! too many are pining as if they were still miserable sinners, and forgetting that they are in Christ Jesus forgiven sinners, and therefore ought to be happy in the Lord.

Remember, beloved believer, that, as one with Christ, you are not with sinners in the gall of bitterness, but with the saints in the land which floweth with milk and honey.

Your cleanness is not a thing of degrees, it is not a variable or vanishing quantity, it is present, abiding, perfect, you are clean through the Word, through the application of the blood of sprinkling to the conscience, and through the imputation of the righteousness of the Lord Jesus Christ. Then lift up your head, and sing for joy of heart, seeing that your transgression is pardoned, your sin is covered, and in you Jehovah seeth not iniquity. Dear friends, let not another moment pass till by faith in Jesus you have grasped this privilege. Be not content to believe that the priceless boon may be had, but lay hold upon it for yourself. You will find the song of substitution a choice song if you are able to sing it.

"In my Surety I am free, His dear hands were pierced for me;

With his spotless vesture on Holy as the Holy One."

Much of the force of the sentence before us lies in _the Person praising_. To be certified as clean by the blind priests of Rome, would be small comfort to a true Christian. To receive the approving verdict of our fellow-men is consoling, but it is after all of small consequence. The human standard of purity is itself grossly incorrect, and therefore to be judged by it is but a poor trial, and to be acquitted a slender comfort; but the Lord Jesus judges no man after the flesh, He came forth from God, and is Himself God, infinitely just and good, hence His tests are accurate, and His verdict is absolute. I wot whom He pronounces clean is clean indeed. Our Lord was omniscient, He would have at once detected the least evil in His disciples; if there had remained upon the man unpardoned sin, He must have seen it; if any relic of condemnation had lingered upon them, He must have detected it at once, no speck could have escaped His all-discerning eye; yet did He say without hesitation of all but Judas, "Ye are clean."