第2章 PREFACE(2)

I have represented the native common sense of the French mind and of the English mind--for manifestly King Egbert is meant to be 'God's Englishman'--leading mankind towards a bold and resolute effort of salvage and reconstruction. Instead of which, as the school book footnotes say, compare to-day's newspaper. Instead of a frank and honourable gathering of leading men, Englishman meeting German and Frenchman Russian, brothers in their offences and in their disaster, upon the hills of Brissago, beheld in Geneva at the other end of Switzerland a poor little League of (Allied) Nations (excluding the United States, Russia, and most of the 'subject peoples' of the world), meeting obscurely amidst a world-wide disregard to make impotent gestures at the leading problems of the debacle. Either the disaster has not been vast enough yet or it has not been swift enough to inflict the necessary moral shock and achieve the necessary moral revulsion.

Just as the world of 1913 was used to an increasing prosperity and thought that increase would go on for ever, so now it would seem the world is growing accustomed to a steady glide towards social disintegration, and thinks that that too can go on continually and never come to a final bump. So soon do use and wont establish themselves, and the most flaming and thunderous of lessons pale into disregard.

The question whether a Leblanc is still possible, the question whether it is still possible to bring about an outbreak of creative sanity in mankind, to avert this steady glide to destruction, is now one of the most urgent in the world. It is clear that the writer is temperamentally disposed to hope that there is such a possibility. But he has to confess that he sees few signs of any such breadth of understanding and steadfastness of will as an effectual effort to turn the rush of human affairs demands. The inertia of dead ideas and old institutions carries us on towards the rapids. Only in one direction is there any plain recognition of the idea of a human commonweal as something overriding any national and patriotic consideration, and that is in the working class movement throughout the world. And labour internationalism is closely bound up with conceptions of a profound social revolution. If world peace is to be attained through labour internationalism, it will have to be attained at the price of the completest social and economic reconstruction and by passing through a phase of revolution that will certainly be violent, that may be very bloody, which may be prolonged through a long period, and may in the end fail to achieve anything but social destruction. Nevertheless, the fact remains that it is in the labour class, and the labour class alone, that any conception of a world rule and a world peace has so far appeared. The dream of The World Set Free, a dream of highly educated and highly favoured leading and ruling men, voluntarily setting themselves to the task of reshaping the world, has thus far remained a dream.

H. G. WELLS.

EASTON GLEBE, DUNMOW, 1921.