This Side of Paradise
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第79章 CHAPTER 5 The Egotist Becomes a Personage(6)

Amory decided to be very rude. He turned to the big man. "The young man," he indicated the secretary with his thumb, and said young man as one says bell-boy, with no implication of youth, "has the usual muddled connotation of all popular words."

"You object to the fact that capital controls printing?" said the big man, fixing him with his goggles.

"Yes-and I object to doing their mental work for them. It seemed to me that the root of all the business I saw around me consisted in overworking and underpaying a bunch of dubs who submitted to it."

"Here now," said the big man, "you'll have to admit that the laboring man is certainly highly paidfive and six hour daysit's ridiculous. You can't buy an honest day's work from a man in the trades-unions."

"You've brought it on yourselves," insisted Amory. "You people never make concessions until they're wrung out of you."

"What people?"

"Your class; the class I belonged to until recently; those who by inheritance or industry or brains or dishonesty have become the moneyed class."

"Do you imagine that if that road-mender over there had the money he'd be any more willing to give it up?"

"No, but what's that got to do with it?"

The older man considered.

"No, I'll admit it hasn't. It rather sounds as if it had though."

"In fact," continued Amory, "he'd be worse. The lower classes are narrower, less pleasant and personally more selfishcertainly more stupid. But all that has nothing to do with the question."

"Just exactly what is the question?"

Here Amory had to pause to consider exactly what the question was.

AMORY COINS A PHRASE

"When life gets hold of a brainy man of fair education," began Amory slowly, "that is, when he marries he becomes, nine times out of ten, a conservative as far as existing social conditions are concerned. He may be unselfish, kind-hearted, even just in his own way, but his first job is to provide and to hold fast.

His wife shoos him on, from ten thousand a year to twenty thousand a year, on and on, in an enclosed treadmill that hasn't any windows. He's done! Life's got him! He's no help! He's a spiritually married man."

Amory paused and decided that it wasn't such a bad phrase.

"Some men," he continued, "escape the grip. Maybe their wives have no social ambitions; maybe they've hit a sentence or two in a 'dangerous book' that pleased them; maybe they started on the treadmill as I did and were knocked off. Anyway, they're the congressmen you can't bribe, the Presidents who aren't politicians, the writers, speakers, scientists, statesmen who aren't just popular grab-bags for a half-dozen women and children."

"He's the natural radical?"

"Yes," said Amory. "He may vary from the disillusioned critic like old Thornton Hancock, all the way to Trotsky. Now this spiritually unmarried man hasn't direct power, for unfortunately the spiritually married man, as a by-product of his money chase, has garnered in the great newspaper, the popular magazine, the influential weeklyso that Mrs. Newspaper, Mrs. Magazine, Mrs.

Weekly can have a better limousine than those oil people across the street or those cement people 'round the corner."

"Why not?"

"It makes wealthy men the keepers of the world's intellectual conscience and, of course, a man who has money under one set of social institutions quite naturally can't risk his family's happiness by letting the clamor for another appear in his newspaper."

"But it appears," said the big man.

"Where?-in the discredited mediums. Rotten cheap-papered weeklies."

"All right-go on."

"Well, my first point is that through a mixture of conditions of which the family is the first, there are these two sorts of brains. One sort takes human nature as it finds it, uses its timidity, its weakness, and its strength for its own ends.

Opposed is the man who, being spiritually unmarried, continually seeks for new systems that will control or counteract human nature. His problem is harder. It is not life that's complicated, it's the struggle to guide and control life. That is his struggle. He is a part of progressthe spiritually married man is not."

The big man produced three big cigars, and proffered them on his huge palm. The little man took one, Amory shook his head and reached for a cigarette.

"Go on talking," said the big man. "I've been wanting to hear one of you fellows."

GOING FASTER

"Modern life," began Amory again, "changes no longer century by century, but year by year, ten times faster than it ever has before-populations doubling, civilizations unified more closely with other civilizations, economic interdependence, racial questions, andwe're dawdling along. My idea is that we've got to go very much faster." He slightly emphasized the last words and the chauffeur unconsciously increased the speed of the car. Amory and the big man laughed; the little man laughed, too, after a pause.

"Every child," said Amory, "should have an equal start. If his father can endow him with a good physique and his mother with some common sense in his early education, that should be his heritage. If the father can't give him a good physique, if the mother has spent in chasing men the years in which she should have been preparing herself to educate her children, so much the worse for the child. He shouldn't be artificially bolstered up with money, sent to these horrible tutoring schools, dragged through college ... Every boy ought to have an equal start."

"All right," said the big man, his goggles indicating neither approval nor objection.

"Next I'd have a fair trial of government ownership of all industries."

"That's been proven a failure."

"No-it merely failed. If we had government ownership we'd have the best analytical business minds in the government working for something besides themselves. We'd have Mackays instead of Burlesons; we'd have Morgans in the Treasury Department; we'd have Hills running interstate commerce. We'd have the best lawyers in the Senate."

"They wouldn't give their best efforts for nothing. McAdoo"