第7章 THE RHINE GOLD(2)

Presently there comes a poor devil of a dwarf stealing along the slippery rocks of the river bed, a creature with energy enough to make him strong of body and fierce of passion, but with a brutish narrowness of intelligence and selfishness of imagination: too stupid to see that his own welfare can only be compassed as part of the welfare of the world, too full of brute force not to grab vigorously at his own gain.Such dwarfs are quite common in London.He comes now with a fruitful impulse in him, in search of what he lacks in himself, beauty, lightness of heart, imagination, music.The Rhine maidens, representing all these to him, fill him with hope and longing; and he never considers that he has nothing to offer that they could possibly desire, being by natural limitation incapable of seeing anything from anyone else's point of view.With perfect simplicity, he offers himself as a sweetheart to them.But they are thoughtless, elemental, only half real things, much like modern young ladies.That the poor dwarf is repulsive to their sense of physical beauty and their romantic conception of heroism, that he is ugly and awkward, greedy and ridiculous, disposes for them of his claim to live and love.They mock him atrociously, pretending to fall in love with him at first sight, and then slipping away and making game of him, heaping ridicule and disgust on the poor wretch until he is beside himself with mortification and rage.They forget him when the water begins to glitter in the sun, and the gold to reflect its glory.They break into ecstatic worship of their treasure; and though they know the parable of Klondyke quite well, they have no fear that the gold will be wrenched away by the dwarf, since it will yield to no one who has not forsworn love for it, and it is in pursuit of love that he has come to them.They forget that they have poisoned that desire in him by their mockery and denial of it, and that he now knows that life will give him nothing that he cannot wrest from it by the Plutonic power.It is just as if some poor, rough, vulgar, coarse fellow were to offer to take his part in aristocratic society, and be snubbed into the knowledge that only as a millionaire could he ever hope to bring that society to his feet and buy himself a beautiful and refined wife.His choice is forced on him.He forswears love as thousands of us forswear it every day;and in a moment the gold is in his grasp, and he disappears in the depths, leaving the water-fairies vainly screaming "Stop thief!" whilst the river seems to plunge into darkness and sink from us as we rise to the cloud regions above.

And now, what forces are there in the world to resist Alberic, our dwarf, in his new character of sworn plutocrat? He is soon at work wielding the power of the gold.For his gain, hordes of his fellow-creatures are thenceforth condemned to slave miserably, overground and underground, lashed to their work by the invisible whip of starvation.They never see him, any more than the victims of our "dangerous trades" ever see the shareholders whose power is nevertheless everywhere, driving them to destruction.The very wealth they create with their labor becomes an additional force to impoverish them; for as fast as they make it it slips from their hands into the hands of their master, and makes him mightier than ever.You can see the process for yourself in every civilized country today, where millions of people toil in want and disease to heap up more wealth for our Alberics, laying up nothing for themselves, except sometimes horrible and agonizing disease and the certainty of premature death.All this part of the story is frightfully real, frightfully present, frightfully modern; and its effects on our social life are so ghastly and ruinous that we no longer know enough of happiness to be discomposed by it.It is only the poet, with his vision of what life might be, to whom these things are unendurable.If we were a race of poets we would make an end of them before the end of this miserable century.Being a race of moral dwarfs instead, we think them highly respectable, comfortable and proper, and allow them to breed and multiply their evil in all directions.If there were no higher power in the world to work against Alberic, the end of it would be utter destruction.

Such a force there is, however; and it is called Godhead.The mysterious thing we call life organizes itself into all living shapes, bird, beast, beetle and fish, rising to the human marvel in cunning dwarfs and in laborious muscular giants, capable, these last, of enduring toil, willing to buy love and life, not with suicidal curses and renunciations, but with patient manual drudgery in the service of higher powers.And these higher powers are called into existence by the same selforganization of life still more wonderfully into rare persons who may by comparison be called gods, creatures capable of thought, whose aims extend far beyond the satisfaction of their bodily appetites and personal affections, since they perceive that it is only by the establishment of a social order founded on common bonds of moral faith that the world can rise from mere savagery.But how is this order to be set up by Godhead in a world of stupid giants, since these thoughtless ones pursue only their narrower personal ends and can by no means understand the aims of a god? Godhead, face to face with Stupidity, must compromise.Unable to enforce on the world the pure law of thought, it must resort to a mechanical law of commandments to be enforced by brute punishments and the destruction of the disobedient.And however carefully these laws are framed to represent the highest thoughts of the framers at the moment of their promulgation, before a day has elapsed that thought has grown and widened by the ceaseless evolution of life;and lo! yesterday's law already fallen out with today's thought.