第80章
Silently in the Night
IN A-LUR the fortunes of the city had been tossed from hand to hand.The party of Ko-tan's loyal warriors that Tarzan had led to the rendezvous at the entrance to the secret passage below the palace gates had met with disaster.Their first rush had been met with soft words from the priests.They had been exhorted to defend the faith of their fathers from blasphemers.Ja-don was painted to them as a defiler of temples, and the wrath of Jad-ben-Otho was prophesied for those who embraced his cause.The priests insisted that Lu-don's only wish was to prevent the seizure of the throne by Ja-don until a new king could be chosen according to the laws of the Ho-don.
The result was that many of the palace warriors joined their fellows of the city, and when the priests saw that those whom they could influence outnumbered those who remained loyal to the palace, they caused the former to fall upon the latter with the result that many were killed and only a handful succeeded in reaching the safety of the palace gates, which they quickly barred.
The priests led their own forces through the secret passageway into the temple, while some of the loyal ones sought out Ja-don and told him all that had happened.The fight in the banquet hall had spread over a considerable portion of the palace grounds and had at last resulted in the temporary defeat of those who had opposed Ja-don.This force, counseled by under priests sent for the purpose by Lu-don, had withdrawn within the temple grounds so that now the issue was plainly marked as between Ja-don on the one side and Lu-don on the other.
The former had been told of all that had occurred in the apartments of O-lo-a to whose safety he had attended at the first opportunity and he had also learned of Tarzan's part in leading his men to the gathering of Lu-don's warriors.
These things had naturally increased the old warrior's former inclinations of friendliness toward the ape-man, and now he regretted that the other had departed from the city.
The testimony of O-lo-a and Pan-at-lee was such as to strengthen whatever belief in the godliness of the stranger Ja-don and others of the warriors had previously entertained, until presently there appeared a strong tendency upon the part of this palace faction to make the Dor-ul-otho an issue of their original quarrel with Lu-don.Whether this occurred as the natural sequence to repeated narrations of the ape-man's exploits, which lost nothing by repetition, in conjunction with Lu-don's enmity toward him, or whether it was the shrewd design of some wily old warrior such as Ja-don, who realized the value of adding a religious cause to their temporal one, it were difficult to determine; but the fact remained that Ja-don's followers developed bitter hatred for the followers of Lu-don because of the high priest's antagonism to Tarzan.
Unfortunately however Tarzan was not there to inspire the followers of Ja-don with the holy zeal that might have quickly settled the dispute in the old chieftain's favor.Instead, he was miles away and because their repeated prayers for his presence were unanswered, the weaker spirits among them commenced to suspect that their cause did not have divine favor.There was also another and a potent cause for defection from the ranks of Ja-don.It emanated from the city where the friends and relatives of the palace warriors, who were largely also the friends and relatives of Lu-don's forces, found the means, urged on by the priesthood, to circulate throughout the palace pernicious propaganda aimed at Ja-don's cause.
The result was that Lu-don's power increased while that of Ja-don waned.Then followed a sortie from the temple which resulted in the defeat of the palace forces, and though they were able to withdraw in decent order withdraw they did, leaving the palace to Lu-don, who was now virtually ruler of Pal-ul-don.
Ja-don, taking with him the princess, her women, and their slaves, including Pan-at-lee, as well as the women and children of his faithful followers, retreated not only from the palace but from the city of A-lur as well and fell back upon his own city of Ja-lur.Here he remained, recruiting his forces from the surrounding villages of the north which, being far removed from the influence of the priesthood of A-lur, were enthusiastic partisans in any cause that the old chieftain espoused, since for years he had been revered as their friend and protector.
And while these events were transpiring in the north, Tarzan-jad-guru lay in the lion pit at Tu-lur while messengers passed back and forth between Mo-sar and Lu-don as the two dickered for the throne of Pal-ul-don.Mo-sar was cunning enough to guess that should an open breach occur between himself and the high priest he might use his prisoner to his own advantage, for he had heard whisperings among even his own people that suggested that there were those who were more than a trifle inclined to belief in the divinity of the stranger and that he might indeed be the Dor-ul-Otho.Lu-don wanted Tarzan himself.He wanted to sacrifice him upon the eastern altar with his own hands before a multitude of people, since he was not without evidence that his own standing and authority had been lessened by the claims of the bold and heroic figure of the stranger.
The method that the high priest of Tu-lur had employed to trap Tarzan had left the ape-man in possession of his weapons though there seemed little likelihood of their being of any service to him.He also had his pouch, in which were the various odds and ends which are the natural accumulation of all receptacles from a gold meshbag to an attic.There were bits of obsidian and choice feathers for arrows, some pieces of flint and a couple of steel, an old knife, a heavy bone needle, and strips of dried gut.
Nothing very useful to you or me, perhaps; but nothing useless to the savage life of the ape-man.