第11章

To introduce Maupassant to English readers with apologetic explanations as though his art were recondite and the tendency of his work immoral would be a gratuitous impertinence.

Maupassant's conception of his art is such as one would expect from a practical and resolute mind; but in the consummate simplicity of his technique it ceases to be perceptible. This is one of its greatest qualities, and like all the great virtues it is based primarily on self-denial.

To pronounce a judgment upon the general tendency of an author is a difficult task. One could not depend upon reason alone, nor yet trust solely to one's emotions. Used together, they would in many cases traverse each other, because emotions have their own unanswerable logic. Our capacity for emotion is limited, and the field of our intelligence is restricted. Responsiveness to every feeling, combined with the penetration of every intellectual subterfuge, would end, not in judgment, but in universal absolution. TOUT COMPRENDRE C'EST TOUT PARDONNER. And in this benevolent neutrality towards the warring errors of human nature all light would go out from art and from life.

We are at liberty then to quarrel with Maupassant's attitude towards our world in which, like the rest of us, he has that share which his senses are able to give him. But we need not quarrel with him violently. If our feelings (which are tender) happen to be hurt because his talent is not exercised for the praise and consolation of mankind, our intelligence (which is great) should let us see that he is a very splendid sinner, like all those who in this valley of compromises err by over-devotion to the truth that is in them. His determinism, barren of praise, blame and consolation, has all the merit of his conscientious art. The worth of every conviction consists precisely in the steadfastness with which it is held.

Except for his philosophy, which in the case of so consummate an artist does not matter (unless to the solemn and naive mind), Maupassant of all writers of fiction demands least forgiveness from his readers. He does not require forgiveness because he is never dull.

The interest of a reader in a work of imagination is either ethical or that of simple curiosity. Both are perfectly legitimate, since there is both a moral and an excitement to be found in a faithful rendering of life. And in Maupassant's work there is the interest of curiosity and the moral of a point of view consistently preserved and never obtruded for the end of personal gratification.

The spectacle of this immense talent served by exceptional faculties and triumphing over the most thankless subjects by an unswerving singleness of purpose is in itself an admirable lesson in the power of artistic honesty, one may say of artistic virtue.

The inherent greatness of the man consists in this, that he will let none of the fascinations that beset a writer working in loneliness turn him away from the straight path, from the vouchsafed vision of excellence. He will not be led into perdition by the seductions of sentiment, of eloquence, of humour, of pathos;of all that splendid pageant of faults that pass between the writer and his probity on the blank sheet of paper, like the glittering cortege of deadly sins before the austere anchorite in the desert air of Thebaide. This is not to say that Maupassant's austerity has never faltered; but the fact remains that no tempting demon has ever succeeded in hurling him down from his high, if narrow, pedestal.

It is the austerity of his talent, of course, that is in question.

Let the discriminating reader, who at times may well spare a moment or two to the consideration and enjoyment of artistic excellence, be asked to reflect a little upon the texture of two stories included in this volume: "A Piece of String," and "A Sale." How many openings the last offers for the gratuitous display of the author's wit or clever buffoonery, the first for an unmeasured display of sentiment! And both sentiment and buffoonery could have been made very good too, in a way accessible to the meanest intelligence, at the cost of truth and honesty. Here it is where Maupassant's austerity comes in. He refrains from setting his cleverness against the eloquence of the facts. There is humour and pathos in these stories; but such is the greatness of his talent, the refinement of his artistic conscience, that all his high qualities appear inherent in the very things of which he speaks, as if they had been altogether independent of his presentation.

Facts, and again facts are his unique concern. That is why he is not always properly understood. His facts are so perfectly rendered that, like the actualities of life itself, they demand from the reader the faculty of observation which is rare, the power of appreciation which is generally wanting in most of us who are guided mainly by empty phrases requiring no effort, demanding from us no qualities except a vague susceptibility to emotion. Nobody has ever gained the vast applause of a crowd by the simple and clear exposition of vital facts. Words alone strung upon a convention have fascinated us as worthless glass beads strung on a thread have charmed at all times our brothers the unsophisticated savages of the islands. Now, Maupassant, of whom it has been said that he is the master of the MOT JUSTE, has never been a dealer in words. His wares have been, not glass beads, but polished gems;not the most rare and precious, perhaps, but of the very first water of their kind.