Myths and Legends of the Sioux
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第54章 THE FOUR BROTHERS OR INYANHOKSILA (STONE BOY)(1)

Alone and apart from their tribe dwelt four orphan brothers. They had erected a very comfortable hut, although the materials used were only willows, hay, birch bark, and adobe mud. After the completion of their hut, the oldest brother laid out the different kinds of work to be done by the four of them. He and the second and third brothers were to do all the hunting, and the youngest brother was to do the house work, cook the meals, and keep plenty of wood on hand at all times.

As his older brothers would leave for their hunting very early every morning, and would not return till late at night, the little fellow always found plenty of spare time to gather into little piles fine dry wood for their winter use.

Thus the four brothers lived happily for a long time. One day while out gathering and piling up wood, the boy heard a rustling in the leaves and looking around he saw a young woman standing in the cherry bushes, smiling at him.

"Who are you, and where did you come from?" asked the boy, in surprise. "I am an orphan girl and have no relatives living. I

came from the village west of here. I learned from rabbit that there were four orphan brothers living here all alone, and that the youngest was keeping house for his older brothers, so I thought I

would come over and see if I couldn't have them adopt me as their sister, so that I might keep house for them, as I am very poor and have no relations, neither have I a home."

She looked so pitiful and sad that the boy thought to himself, "I

will take her home with me, poor girl, no matter what my brothers think or say." Then he said to her: "Come on, tanke (sister). You may go home with me; I am sure my older brothers will be glad to have you for our sister."

When they arrived at the hut, the girl hustled about and cooked up a fine hot supper, and when the brothers returned they were surprised to see a girl sitting by the fire in their hut. After they had entered the youngest brother got up and walked outside, and a short time after the oldest brother followed him out. "Who is that girl, and where did she come from?" he asked his brother. Whereupon the brother told him the whole story. Upon hearing this the oldest brother felt very sorry for the poor orphan girl and going back into the hut he spoke to the girl, saying:

"Sister, you are an orphan, the same as we; you have no relatives, no home. We will be your brothers, and our poor hut shall be your home. Henceforth call us brothers, and you will be our sister."

"Oh, how happy I am now that you take me as your sister. I will be to you all as though we were of the same father and mother," said the girl. And true to her word, she looked after everything of her brothers and kept the house in such fine shape that the brothers blessed the day that she came to their poor little hut. She always had an extra buckskin suit and two pairs of moccasins hanging at the head of each one's bed. Buffalo, deer, antelope, bear, wolf, wildcat, mountain lion and beaver skins she tanned by the dozen, and piled nicely in one corner of the hut.

When the Indians have walked a great distance and are very tired, they have great faith in painting their feet, claiming that paint eases the pain and rests their feet.

After their return from a long day's journey, when they would be lying down resting, the sister would get her paint and mix it with the deer tallow and rub the paint on her brother's feet, painting them up to their ankles. The gentle touch of her hands, and the soothing qualities of the tallow and paint soon put them into a deep, dreamless steep.

Many such kind actions on her part won the hearts of the brothers, and never was a full blood sister loved more than was this poor orphan girl, who had been taken as their adopted sister. In the morning when they arose, the sister always combed their long black silken scalp locks and painted the circle around the scalp lock a bright vermillion.

When the hunters would return with a goodly supply of beef, the sister would hurry and relieve them of their packs, hanging each one high enough from the ground so the prowling dogs and coyotes could not reach them. The hunters each had a post on which to hang his bow and flint head arrows. (Good hunters never laid their arrows on the ground, as it was considered unlucky to the hunter who let his arrows touch the earth after they had been out of the quiver). They were all perfectly happy, until one day the older brother surprised them all by saying: "We have a plentiful supply of meat on hand at present to last us for a week or so. I

am going for a visit to the village west of us, so you boys all stay at home and help sister. Also gather as much wood as you can and I will be back again in four days. On my return we will resume our hunting and commence getting our year's supply of meat."

He left the next morning, and the last they saw of him was while he stood at the top of the long range of hills west of their home.

Four days had come and gone and no sign of the oldest brother.

"I am afraid that our brother has met with some accident," said the sister. "I am afraid so, too," said the next oldest. "I must go and search for him; he may be in some trouble where a little help would get him out." The second brother followed the direction his brother had taken, and when he came to the top of the long range of hills he sat down and gazed long and steadily down into the long valley with a beautiful creek winding through it. Across the valley was a long plain stretching for miles beyond and finally ending at the foot of another range of hills, the counterpart of the one upon which he sat.