第67章

45 But we all know it already! some one will say;it is the simplest law of prudence. But how little reality must there be in our knowledge of it; how little can we be putting it in practice; how little is it likely to penetrate among the poor and struggling masses of our population, and to better our condition, so long as an unintelligent Hebraism of one sort keeps repeating as an absolute eternal word of God the psalm-verse which says that the man who has a great many children is happy; or an unintelligent Hebraism of another sort,--that is to say, a blind following of certain stock notions as infallible,--keeps assigning as an absolute proof of national prosperity the multiplying of manufactures and population! Surely, the one set of Hebraisers have to learn that their psalm-verse was composed at the resettlement of Jerusalem after the Captivity, when the Jews of Jerusalem were a handful, an undermanned garrison, and every child was a blessing; and that the word of God, or the voice of the divine order of things, declares the possession of a great many children to be a blessing only when it really is so! And the other set of Hebraisers, have they not to learn that if they call their private acquaintances imprudent or unlucky, when, with no means of support for them or with precarious means, they have a large family of children, then they ought not to call the State well managed and prosperous merely because its manufactures and its citizens multiply, if the manufactures, which bring new citizens into existence just as much as if they had actually begotten them, bring more of them into existence than they can maintain, or are too precarious to go on maintaining those whom for a while they maintained?

46 Hellenism, surely, or the habit of fixing our mind upon the intelligible law of things, is most salutary if it makes us see that the only absolute good, the only absolute and eternal object prescribed to us by God's law, or the divine order of things, is the progress towards perfection,--our own progress towards it and the progress of humanity.

And therefore, for every individual man, and for every society of men, the possession and multiplication of children, like the possession and multiplication of horses and pictures, is to be accounted good or bad, not in itself, but with reference to this object and the progress towards it. And as no man is to be excused in having horses or pictures, if his having them hinders his own or others' progress towards perfection and makes them lead a servile and ignoble life, so is no man to be excused for having children if his having them makes him or others lead this. Plain thoughts of this kind are surely the spontaneous product of our consciousness, when it is allowed to play freely and disinterestedly upon the actual facts of our social condition, and upon our stock notions and stock habits in respect to it. Firmly grasped and simply uttered, they are more likely, one cannot but think, to better that condition, than is the mechanical pursuit of free-trade by our Liberal friends.

47 5. So that, here as elsewhere, the practical operations of our Liberal friends, by which they set so much store, and in which they invite us to join them and to show what Mr. Bright calls a commendable interest, do not seem to us so practical for real good as they think; and our Liberal friends seem to us themselves to need to Hellenise, as we say, a little,--that is, to examine into the nature of real good, and to listen to what their consciousness tells them about it,--rather than to pursue with such heat and confidence their present practical operations. And it is clear that they have no just cause, so far as regards several operations of theirs which we have canvassed, to reproach us with delicate Conservative scepticism. For often by Hellenising we seem to subvert stock Conservative notions and usages more effectually than they subvert them by Hebraising.

But, in truth, the free spontaneous play of consciousness with which culture tries to float our stock habits of thinking and acting, is by its very nature, as has been said, disinterested. Sometimes the result of floating them may be agreeable to this party, sometimes to that; now it may be unwelcome to our so-called Liberals, now to our so-called Conservatives; but what culture seeks is, above all, to float them, to prevent their being stiff and stark pieces of petrifaction any longer. It is mere Hebraising, if we stop short, and refuse to let our consciousness play freely, whenever we or our friends do not happen to like what it discovers to us. This is to make the Liberal party, or the Conservative party, our one thing needful, instead of human perfection; and we have seen what mischief arises from making an even greater thing than the Liberal or the Conservative party,--the predominance of the moral side in man,--our one thing needful. But wherever the free play of our consciousness leads us, we shall follow; believing that in this way we shall tend to make good at all points what is wanting to us, and so shall be brought nearer to our complete human perfection.

48 Everything, in short, confirms us in the doctrine, so unpalatable to the believers in action, that our main business at the present moment is not so much to work away at certain crude reforms of which we have already the scheme in our own mind, as to create, through the help of that culture which at the very outset we began by praising and recommending, a frame of mind out of which the schemes of really fruitful reforms may with time grow. At any rate, we ourselves must put up with our friends' impatience and with their reproaches against cultivated inaction, and must still decline to lend a hand to their practical operations, until we, for our own part at least, have grown a little clearer about the nature of real good, and have arrived nearer to a condition of mind out of which really fruitful and solid operations may spring.