Commentary on the Epistle to the Galatians
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第26章

What do you want with all these trappings? What good are the works of all men, and all the pains of the martyrs, in comparison with the pains of the Son of God dying on the Cross, so that there was not a drop of His precious blood, but it was all shed for your sins. If you could properly evaluate this incomparable price, you would throw all your ceremonies, vows, works, and merits into the ash can. What awful presumption to imagine that there is any work good enough to pacify God, when to pacify God required the invaluable price of the death and blood of His own and only Son?

VERSE 20. For me.

Who is this "me"? I, wretched and damnable sinner, dearly beloved of the Son of God. If I could by work or merit love the Son of God and come to Him, why should He have sacrificed Himself for me ? This shows how the papists ignore the Scriptures, particularly the doctrine of faith. If they had paid any attention at all to these words, that it was absolutely necessary for the Son of God to be given into death for me, they would never have invented so many hideous heresies.

I always say, there is no remedy against the sects, no power to resist them, except this article of Christian righteousness. If we lose this article we shall never be able to combat errors or sects. What business have they to make such a fuss about works or merits? If I, a condemned sinner, could have been purchased and redeemed by any other price, why should the Son of God have given Himself for me? Just because there was no other price in heaven and on earth big and good enough, was it necessary for the Son of God to be delivered for me. This He did out of His great love for me, for the Apostle says, "Who loved me."

Did the Law ever love me? Did the Law ever sacrifice itself for me? Did the Law ever die for me? On the contrary, it accuses me, it frightens me, it drives me crazy. Somebody else saved me from the Law, from sin and death unto eternal life. That Somebody is the Son of God, to whom be praise and glory forever.

Hence, Christ is no Moses, no tyrant, no lawgiver, but the Giver of grace, the Savior, full of mercy. In short, He is no less than infinite mercy and ineffable goodness, bountifully giving Himself for us. Visualize Christ in these His true colors. I do not say that it is easy. Even in the present diffusion of the Gospel light, I have much trouble to see Christ as Paul portrays Him. So deeply has the diseased opinion that Christ is a lawgiver sunk into my bones. You younger men are a good deal better off than we who are old. You have never become infected with the nefarious errors on which I suckled all my youth, until at the mention of the name of Christ I shivered with fear. You, I say, who are young may learn to know Christ in all His sweetness.

For Christ is Joy and Sweetness to a broken heart. Christ is a Lover of poor sinners, and such a Lover that He gave Himself for us. Now if this is true, and it is true, then are we never justified by our own righteousness.

Read the words "me" and "for me" with great emphasis. Print this "me" with capital letters in your heart, and do not ever doubt that you belong to the number of those who are meant by this "me." Christ did not only love Peter and Paul. The same love He felt for them He feels for us. If we cannot deny that we are sinners, we cannot deny that Christ died for our sins.

VERSE 21. I do not frustrate the grace of God.