第59章 JUDGE HATE-GOOD(2)

Judge Jeffreys is in yourself, only circumstances have not yet let him fully show himself in you. Still, if you look close enough and deep enough into your own hearts, you will see the same wicked light glancing sometimes there that used so to terrify Judge Jeffreys' prisoners when they saw it in his wicked eyes. If you lay your ear close enough to your own heart, you will sometimes hear something of that same hiss with which that human serpent sentenced to torture and to death the men and the women who would not submit to his command. The same savage laughter also will sometimes all but escape your lips as you think of how your enemy has been made to suffer in body and in estate. O yes, the very same hell-broth that ran for blood in Judge Jeffreys' heart is in all our hearts also; and those who have the least of its poison left in their hearts will be the foremost to confess its presence, and to hate and condemn and bewail themselves on account of its terrible dregs.

HATE-GOOD is an awful enough name for any human being to bear.

Those who really know what goodness is, and then, what hatred is,--

they will feel how awful a thing it is for any man to hate goodness. But there is something among us sinful men far more awful than even that, and that is to hate God. The carnal mind, writes the apostle Paul to the Romans--and it is surely the most terrible sentence that often terrible enough apostle ever wrote--

the carnal mind is enmity against God. And Dr. John Owen annotating on that sentence is equally terrible. The carnal mind, he says, has 'chosen a great enemy indeed.' And having mentioned John Owen, will you let me once more beseech all students of divinity, that is, all students, amongst other things, of the desperate depravity of the human heart, to read John Owen's sixth volume till they have it by heart,--by a broken, believing heart.

Owen On Indwelling Sin is one of the greatest works of the great Puritan period. It is a really great, and as we nowadays say, a truly scientific work to the bargain. But all that by the way.

Yes, this carnal heart that is still left in every one of us has chosen a great enemy, and it would need both strong and faithful allies in order to fight him. The hatred that His Son also met with when He was in this world is one of the most hateful pages of this hateful world's hateful history. He knew His own heart towards His enemies, and thus He was able to say to the Searcher of Hearts with His dying breath, They hated Me without a cause. Truly our hatred is hottest when it is most unjust.

'Look to yourselves,' wrote the apostle John to the elect lady and her children. Yes; let us all look sharply and suspiciously to ourselves in this matter now in hand, and we shall not need John Owen nor anybody else to discover to us the hatred and the hatefulness of our own hearts. Look to yourselves, and the work of the law will soon be fulfilled in you. Homo homini lupus, taught an old philosopher who had studied moral philosophy not in books so much as in his own heart. 'Is no man naturally good?' asked innocent Lady Macleod of Dunvegan Castle at her guest, Dr. Samuel Johnson. 'No, madam, no more than a wolf.' That is quite past all question with all those who either in natural morals or in revealed religion look to and know and characterise themselves. We have all an inborn propensity to dislike one another, and a very small provocation will suddenly blow that banked-up furnace into a flame.

It is ever present with me, says self-examining Paul, and hence its so sudden and so destructive outbreaks. So the written or the printed name of our enemy, his image in our mind, his passing step, his figure out of the window; his wife, his child, his carriage, his cart in the street, anything, everything will stir up our heart at the man we do not like. And the whole of our so honest Bible, our present text, and the illustrations of our text in Judge Jeffreys' and Judge Hate-good's courts, all go to show that the better a man is the more sometimes will we hate him. Good men, better men than we are, men who in public life and in private life pursue great and good ends, of necessity cross and go counter to us in our pursuit of small, selfish, evil ends, and of necessity we hate them. For, cross a selfish sinner sufficiently and you have a very devil--as many good men, if they knew it, have in us. Again, good men who come into contact with us cannot help seeing our bad lives, our tempers, our selfishness, our public and private vices;