第246章 THE ESTABLISHED CHURCH OF MANSOUL, AND MR.(2)

2. Both Boston and the minister of Mansoul were well-read men also; so, indeed, in as many words, their fine biographies assure us. But that is just another way of saying what has been said about those two ministers over and over again already. William Law never was a parish minister. The English Crown of that day would not trust him with a parish. But what was the everlasting loss of some parish in England has become the everlasting gain of the whole Church of Christ. Law's enforced seclusion from outward ministerial activity only set him the more free to that inward activity which has been such a blessing to so many, and to so many ministers especially. And as to this of every minister being well read, that master in Israel says: 'Above all, let me tell you that the book of books to you is your own heart, in which are written and engraven the deepest lessons of divine instruction. Learn, therefore, to be deeply attentive to the presence of God in your own hearts, who is always speaking, always instructing, always illuminating the heart that is attentive to Him.' Jonathan Edwards called the poor parish minister of Ettrick 'a truly great divine.'

But Law goes on to say, 'A great divine is but a cant expression unless it signifies a man greatly advanced in the divine life. A

great divine is one whose own experience and example are a demonstration of the reality of all the graces and virtues of the gospel. No divine has any more of the gospel in him than that which proves itself by the spirit, the actions, and the form of his life: the rest is but hypocrisy, not divinity.' Let all our parish ministers, then, give themselves to this kind of reading.

Let them all aim at a doctor's degree in the divinity of their own hearts.

3. We are done at last, and we are done for ever, in Scotland, with patrons and with presenters; but I daresay our most Free Church people would be quite willing to surrender their dear-bought franchise if the old plan could even yet be made to work in all their parishes as it worked in Mansoul. For not only was the presented minister in this case a well-read man; he was also, what the best of the Scottish people have always loved and honoured, a man, as this history testifies, with a tongue as bravely hung as he had a head filled with judgment. In Scotland we like our minister to have a tongue bravely hung, even when that is proved to our own despite. When any minister, parish minister or other, is seen to tune his pulpit, our respect for him is gone. The Presbyterian pulpit has been proverbially hard to tune, and it will be an ill day when it becomes easy. 'Here lies a man who had a brow for every good cause.' So it was engraven over one of Boston's elders.

And so is it always: like priest, like people in the matter of the hang of the minister's tongue and in the boldness of the elder's brow.

'Bravely hung' is an ancient and excellent expression which has several shades of meaning in Bunyan. But in the present instance its meaning is modified and fixed by judgment. A bravely hung tongue; at the same time the parish minister of Mansoul's tongue was not a loosely-hung tongue. It was not a blustering, headlong, scolding, untamed tongue. The pulpit of Mansoul was tuned with judgment. He who filled that pulpit had a head filled with judgment. The ground of judgment is knowledge, and the minister of Mansoul was a man of knowledge. It was his early and ever-

increasing knowledge of himself, and thus of other men; and then it was his excellent judgment as to the use he was to make of that knowledge; it was his sound knowledge what to say, when to say it, and how to say it,--it was all this that decided his Prince to make him the minister of Mansoul. How excellent and how rare a gift is judgment--judgment in counsel, judgment in speech, and judgment in action! 'I am very little serviceable with reference to public management,' writes the parish minister of Ettrick, 'being exceedingly defective in ecclesiastical prudence; but the Lord has given me a pulpit gift, not unacceptable: and who knows what He may do with me in that way?' Who knows, indeed! Now, there are many parish ministers who have a not unacceptable pulpit gift, and yet who are not content with that, but are always burying that gift in the earth and running away from it to attempt a public management in which they are exceedingly and conspicuously defective. Now, why do they do that? Is their pulpit and their parish not sphere and opportunity enough for them? Mine is a small parish, said Boston, but then it is mine. And a small parish may both rear and occupy a truly great divine. Let those ministers, then, who are defective in ecclesiastical prudence not be too much cast down. Ecclesiastical prudence is not in every case the highest kind of prudence. The presbytery, the synod, and the assembly are not any minister's first or best sphere. Every minister's first and best sphere is his parish. And the presbytery is not the end of the parish. The parish, the pastorate, and the pulpit are the end of both presbytery and synod and assembly. As for the minister of Mansoul, he was a well-read man, and also a man of courage to speak out the truth at every occasion, and he had a tongue as bravely hung as he had a head filled with judgment.

4. But there was one thing about the parish pulpit of Mansoul that always overpowered the people. They could not always explain it even to themselves what it was that sometimes so terrified them, and, sometimes, again, so enthralled them. They would say sometimes that their minister was more than a mere man; that he was a prophet and a seer, and that his Master seemed sometimes to stand and speak again in His servant. And 'seer' was not at all an inappropriate name for their minister, so far as I can collect out of some remains of his that I have seen and some testimonies that I