第236章 MR. HUMBLE THE JURYMAN, AND MISS HUMBLE-MIND THE(1

SERVANT-MAID

'Learn of Me, for I am meek and lowly in heart.'--Our Lord.

'Be clothed with humility.'--Peter.

'God's chiefest saints are the least in their own eyes.'--A Kempis.

'Without humility all our other virtues are but vices.'--Pascal.

'Humility does not consist in having a worse opinion of ourselves than we deserve.'--Law.

'Humility lies close upon the heart, and its tests are exceedingly delicate and subtle.'--Newman.

Our familiar English word 'humility' comes down to us from the Latin root humus, which means the earth or the ground. Humility, therefore, is that in the mind and in the heart of a man which is low down even to the very earth. A humble-minded man may not have learning enough to know the etymology of the name which best describes his character, but the divine nature which is in him teaches him to look down, to walk meekly and softly, and to speak seldom, and always in love. For humility, while it takes its lowly name from earth, all the time has its true nature from heaven.

Humility is full of all meekness, modesty, submissiveness, teachableness, sense of inability, sense of unworthiness, sense of ill-desert. Till, with that new depth and new intensity that the Scriptures and religious experience have given to this word, as to so many other words, humility, in the vocabulary of the spiritual life, has come to be applied to that low estimate of ourselves which we come to form and to entertain as we are more and more enlightened about God and about ourselves; about the majesty, glory, holiness, beauty, and blessedness of the divine nature, and about our own unspeakable evil, vileness, and misery as sinners.

And, till humility has come to rank in Holy Scripture, and in the lives and devotions of all God's saints, as at once the deepest root and the ripest fruit of all the divine graces that enter into, and, indeed, constitute the life of God in the heart of man.

Humility, evangelical humility, sings Edwards in his superb and seraphic poem the Religious Affections,--evangelical humility is the sense that the true Christian has of his own utter insufficiency, despicableness, and odiousness, a sense which is peculiar to the true saint. But to compensate the true saint for this sight and sense of himself, he has revealed to him an accompanying sense of the absolutely transcendent beauty of the divine nature and of all divine things; a sight and a sense that quite overcome the heart and change to holiness all the dispositions and inclinations and affections of the heart. The essence of evangelical humility, says Edwards, consists in such humility as becomes a creature in himself exceeding sinful, but at the same time, under a dispensation of grace, and this is the greatest and most essential thing in all true religion.

1. Well, then, our Mr. Humble was a juryman in Mansoul, and his name and his nature eminently fitted him for his office. I never was a juryman; but, if I were, I feel sure I would come home from the court a far humbler man than I went up to it. I cannot imagine how a judge can remain a proud man, or an advocate, or a witness, or a juryman, or a spectator, or even a policeman. I am never in a criminal court that I do not tremble with terror all the time. I

say to myself all the time,--there stands John Newton but for the preventing grace of God. 'I will not sit as a judge to try General Boulanger, because I hate him,' said M. Renault in the French Senate. Mr. Humble himself could not have made a better speech to the bench than that when his name was called to be sworn. Let us all remember John Newton and M. Renault when we would begin to write or to speak about any arrested, accused, found-out man. Let other men's arrests, humiliations, accusations, and sentences only make us search well our own past, and that will make us ever humbler and ever humbler men ourselves; ever more penitent men, and ever more prayerful men.

2. And then Miss Humble-mind, his only daughter, was a servant-

maid. There is no office so humble but that a humble mind will not put on still more humility in it. What a lesson in humility, not Peter only got that night in the upper room, but that happy servant-maid also who brought in the bason and the towel. Would she ever after that night grumble and give up her place in a passion because she had been asked to do what was beneath her to do? Would she ever leave that house for any wages? Would she ever see that bason without kissing it? Would that towel not be a holy thing ever after in her proud eyes? How happy that house would ever after that night be, not so much because the Lord's Supper had been instituted in it, as because a servant was in it who had learned humility as she went about the house that night. Let all our servants hold up their heads and magnify their office. Their Master was once a servant, and He left us all, and all servants especially, an example that they should follow in His steps.

Peter, whose feet were washed that night, never forgot that night, and his warm heart always warmed to a servant when he saw her with her bason and her towels, till he gave her half a chapter to herself in his splendid First Epistle. 'Servants, be subject,' he said, till his argument rose to a height above which not even Paul himself ever rose. Servant-maids, you must all have your own half-

chapter out of First Peter by heart.